There is already a lot of confusion in regards to enabling and comforting. I don't think my suggestion would neccessarily add to it.Steven wrote: Seems that those words could fit the same title. But, I'd not use those words as
they appear, because as they do, it could lead to a confusion of enabling
and comfort. That's not a message that I'd want to send.
What is comfort? Do you feel alright with my saying that it is a mixture of concern and compassion? Is that not what Manna seems to offer with her words of " a shoulder to cry on"?
What message does it communicate ? I think the message is " Your's is a sad state of affairs, one that other's don't want to experience"
But is the victim alone really the one in the sad state of affairs? And if we insist that he is then is this not enabling what is cruel to continue?
The Russian author Fyodor Dostoevsky wrote a book called Crime and Punishment in which he considered the plight of the jail guards who were placed into the position of having to be cruel to people as part of their daily activity. With a lot of concern and compassion he considered what it did to them. It led him to considering that they were just as much a victim and certainly just as much in need or even more so of concern and compassion as those who they were being cruel to.
More recently an experiment was done at Sanford University where ordinary people from different walks of life were placed into a similar position of becoming guards of people under their control. The experiment was a disastor and had to be stopped because even in an experimental setting the people placed in the position of having control over others became cruel. What especially was troubling even the person running the experiment got caught up in the flow of that direction. It happened in the 70's and the results of the failed experiment is the basis for a class taught at Stanford. It is a course that can be downloaded free of charge at ITunes University
The Lucifer Effect: Understanding How Good People Turn Evil Philip G. Zimbardo - Stanford Continuing Studies
Worth listening to.
I have some stories that I sometimes tell of the way I was treated by some teachers and principals in schools who didn't like me. These stories sometimes bring tears to the eyes of people and they want to comfort me. I was thinking about one such incident one day and the following occured to me " Fuck it could have been worse. What if that teacher liked me and with a series of rewards taught me to be just like him?" I began thinking it was more those who didn't get what I got from that teacher who were more in need of comfort.
What does concern and compassion do to those who are harming others?
I am not sure if we really have enought experience or examples to really know but there is one well known example worth looking at. It is probably one of the most famous converions in all of history.
There was this guy named Paul who was going around gathering Christians and killing them in all kinds of ways. For one group of people he wasn't very well liked. One day apparently he met Jesus on a road that he was traveling and Jesus spoke to him. I found it very interesting that Jesus didn't have a thing to say about the people who paul had hurt. What he did do was demonstrate a concern for Paul and asked him " Why do you kick against the pricks?" Personally I found that a little surprising that the main focus was on what Paul was doing to himself. It did cause Paul to change his ways. I don't think that concern and compassion enable wrong behavior.
I think that a big part of why we feel it to be OK to be concerned for the victim and not so much for the one who is doing the hurting is because we are a little afraid of seeing that in their set of circumstances we most likely would behave in the exact same way. I can't speak for others but I have never had it adequately demonstrated to me that I wouldn't.