Dear Elizabeth, you wrote:Please do try to expound on your explanation, Tom. For me, it's very specific in its [albeit] nebulous nature. It's phrased in a way that clearly Anjani understood very well. I can't sing [well, we all can sing, but you know what I mean], but I feel I know what he meant with his seemingly contradictory, 'non-specific' directions to Anjani.
I'm, of course, not being argumentative, but am really interested in your trance perspective of their exchange.
~ Elizabeth
I really wish I had the time to give this a thorough treatment right now, but other things do have priority, those things being my job as a programmer, my involvement in the FAQ project, the final touches on the "Old Ideas", a vain attempt at a consistent reading of "Dear Heather" as a whole. In addition to this I try to improve my non-existent Spanish by reading Gabo's "Cien Años de Soledad". Moreover I just happen to help my son in doing preliminary research for a thesis on the "Theory of Revolution: A comparative approach to France 1789 and Russia 1917". Most of all I have a family, a private life. And I need to sleep now and then.
Therefore I have to be brief, and maybe somewhat inconclusive. After all, my research on trance, hypnotherapy and related issues has been done more than a decade ago, and you keep forgetting things. Sometimes it seems that we forgot just those things we needed right now to explain an issue in a few comprehensive words, and we are ditched on vagueness beach at low tide. All we have left is a "gut knowledge" derived at by studies in the past and subconscious observation. I'll try to give at least a few hints at what I've been talking about.
Hearing the words "hypnosis" and "trance" some images inevitably come to our minds. Unfortunately most of them do not stem from real hypnotherapists' work, but have been implanted by watching show hypnosis and movies. A gold watch, used as a pendulum by a benevolent doctor or by a malevolent criminal, ticking the patient or victim into a state of deep trance; a dramatic change in the behaviour of the person... I guess you know the scenes.
Some elements are not totally wrong. There are techniques of hypnosis that work in a similar way; they have been developed in the 19th century. The most influential hypnotherapist in the second half of the 20th century, Milton Erickson, long time editor of the "American Journal of Hypnotherapy", however, discovered there are less dramatic ways to do the job. He often succeeded without inducing a formal trance. Following his clues, and those given by people like Gregory Bateson, Don Jackson, Jay Haley, Paul Watzlawick, many hypnotherapists came to the conclusion that in most cases it is not necessary to formally induce a trance, but that some kind of "everyday trance" is sufficient to create a change in the patient's behaviour.
So what is "trance"? When you're at your desk, looking aimlessly out of the window, it usually takes just a few seconds, and you're in a trance. When you dance, maybe with your eyes closed, you'll be in a trance before you could have finished saying a sentence like "Who is this darn Jack Robinson?" Erickson wrote: "Trance permits the operator to evoke in a controlled manner the same mental mechanisms that are operative spontaneously in everyday life."
Perhaps one of the most useful definitions of hypnosis is "a goal-directed striving which takes place in an altered psychological state." (Ronald E. Shor, Amer. J. Psychology, Vol. 13, 1959, pp. 582-602)
The first step in hypnosis is creating a rapport between the therapist and the patient. What does rapport mean? : Affinity, agreement, understanding, harmony, empathy, compatibility, partiality, unity.
Out of this agreement the client will spontaneously do what the controller wants her to do.
In the "Undertow" session Leonard builds rapport by saying "That was a great performance." He picks Anjani up where she was at the time, believing "it was technically and emotionally perfect". She was "so happy with it" (her performance). Leonard first confirms her feelings. I can imagine the way he said those words, completely honest, calm, with a soft and low-toned voice, full of empathy.
Then he continues: "Now be the shipwrecked woman who has nothing left to give." His voice will have changed, not dramatically, but significantly enough. Still there was affinity, harmony, unity, empathy. Though the words don't explicitely state "The performance wasn't that great after all", there is an undertow in the sentence that drives Anjani to immediately feel that Leonard wasn't really content with her "technically and emotionally perfect" "great performance".
Now she really feels like having "nothing left to give". She accurately describes her state of mind, in the interview, as "now a bit distressed".
Leonard, empathically sensing her growing unease, deepens the rapport by saying, probably after a few second, again in a reassuring voice: "You are devastated." And she feels devastated, then, "strangely disconnected from everything I was sure of".
Now she's ready for the final blow, again delivered gently: "Sing it, but don't sing it." - Well, Elizabeth, I'm not being argumentative either, but no matter how hard I try I cannot find anything like a directive in this. It is simply impossible to "sing it" and "not to sing it". He leaves her there, ditched on a beach, with a chill in her soul.
The short exchange of words didn't tell her to "sing like a devastated woman, ditched on a beach where the sea hates to go". Leonard altered Anjani's psychological state: he made her feel like the woman whose voice he wanted to hear. and spontaneously, without having any directions as to how to sound that way, she sang like a devastated woman, because he turned her - of course, only temporarily - into one. And again Erickson: "to evoke in a controlled manner the same mental mechanisms that are operative spontaneously in everyday life".
Jean Paul Sartre once wrote that he never had the time to write short books. Well, I just didn't have the time to write a short answer.
I hope these clumsy words elucidated a bit what I had tried to say. At least you can't say I've never tried...
Tom